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Gospel

A reading from the holy Gospel according to            Matthew 24:37-44

Stay awake, you must be ready.
 
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Jesus said to his disciples: ‘As it was in Noah’s day, so will it be when the Son of Man comes. For in those days before the Flood people were eating, drinking, taking wives, taking husbands, right up to the day Noah went into the ark, and they suspected nothing till the Flood came and swept all away. It will be like this when the Son of Man comes. Then of two men in the fields one is taken, one left; of two women at the millstone grinding, one is taken, one left.

 

‘So stay awake, because you do not know the day when your master is coming. You may be quite sure of this that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.’

 

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Gospel Reflection

The first Sunday of Advent sees the commencement of the new liturgical year. This new liturgical cycle is referred to as Year A and features the gospel of Matthew. (Year B features the gospel of Mark and Year C, that we have just completed, features the gospel of Luke.) Advent comes from the Latin word Adventus which literally means ‘coming’; it is also reflected in the Greek word Parousia, which is used to describe the second coming of Jesus. So Advent is a time of preparation and anticipation of the coming of Christ into the world that is celebrated in the Nativity at Christmas. The gospel passage chosen for today’s reading richly expresses that anticipation and need for preparation.

 

It may seem a little confusing that we begin our year-long exploration of the gospel of Matthew by taking a reading from chapter 24. However, the need for readiness and alertness that Jesus speaks about in relation to the coming of the Kingdom is equally suitable for a modern audience when preparing to celebrate once again the coming of Jesus into the world. Jesus is the best expression of the Kingdom that we have yet experienced and so rather than seeing the choice of this passage as a confusion, we should recognise the alignment that exists between the anticipation of the Kingdom and the anticipation of the Nativity.

 

The two great feasts of Christianity – the Nativity and Easter – are each preceded by a period of preparation: Advent and Lent. The emphasis of these seasons is on the mental and spiritual preparation to fully enter into one of the great mysteries of faith. In the Nativity, we celebrate God become human; God present in the world in a physical way. Advent is a time to remember the many and varied ways that God continues to be present in the world.

 

Gospel Focus – Get Ready!

Jesus draws a parallel between the people in Noah’s time and the people of his own time. What it reflects is a complacency that periodically overtook the Jewish people. When the people bound themselves to God in covenant their lives gradually became better. Inevitably, their lives improved to such a state that they forgot God was responsible for their blessings. They ignored their relationship with God and became complacent about their good fortune. Ultimately, their comfort was brought to an end and they recognised once again their need for God. Jesus calls the people to get ready because the pattern is repeating itself.

 

Scriptural context – Burglars in the night

The teachings and sayings of Jesus reveal him to be a clever public speaker and story teller. His use of imagery and language captivated the imagination of his audience. However, we have tended to endow his every word with awesome significance and layers of meaning. Today’s reading is an example where Jesus used a confronting image simply to gain his audience’s attention. He does not intend to suggest that God sneaks up on us like a burglar and is seeking to catch us out. The image conveys the need to prepare for what might happen unexpectedly.

 

Historical Context – The Advent Wreath

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One of the major symbols of the Advent season is the wreath. The encircling wreath is symbolic of God without beginning or end and the green foliage represents our hope in God. There are usually five candles in the wreath, a central white candle representing the light of Christ that came into the world and then four outside candles that are usually purple and rose coloured. The first candle is generally symbolic of Hope and Expectation. The third candle – the rose or pink candle – celebrates the Joy that is anticipated in the coming of Christ. The progressive lighting of the candles marks the journey towards the Nativity.